γενήσομαι «ge-ney-soh-mey : i am becoming»
These are the chronicles of the esoteric . . .
This blog is a space where I work out my theology—a space where I attempt to formulate a theology grounded in an accurate narrative-historical and an open theist biblical interpretation that intimately intersects with culture, identity, and ethics. It is a space where I write out my theological journey—a space to communicate to myself and therefore to you where that journey is leading.
This blog is a reflection of a theological process—and it is a process that is ongoing, a process that is ever unfolding. A process that not only reflects what I believe is forward motion but also reflects that I am evolving and how I am changing.
How I am becoming.
γενήσομαι is a Koine Greek word that can be translated as 'I am becoming.' I chose this name for my blog because it highlights motion: I am moving because I am learning, and I am moving because that learning is affecting me.
So here on this blog I invite you to journey with me. I hope you can find something that lights a spark in your mind—something that makes you stop and think. Something that helps you too become.
Have fun! And I hope we can all learn something.
☼ THURSDAY JUNE 2 2022
reading genesis, part 3: context
Previously, I wrote about the importance of understanding the genre of a biblical passage in order to fully grasp at what the text is doing and saying—we can't, that is, fully know what the author is trying to say without understanding what sort of writing they've made.
Genre, in my mind, is one of the two keys to understanding the Bible. We miss the point of a text if we read it the wrong way.
The second key, I believe, to unlocking the meaning of a biblical passage is its context.
It's very important to remember when these texts were written—both socially and temporally. I mean, think about it: Jesus was ... ⟹
☼ THURSDAY APRIL 28 2022
reading genesis, part 2: genre
I wrote last time briefly on the pitfalls of the Reformation and its decentralisation of biblical interpretation.
Indeed, as a result of every person being made eligible for hermeneutics, we've become conditioned to approach the Bible in such a way that all our life's problems can be solved by plucking out a few verses here or grabbing some passages there and twisting them to apply, somehow, to our context.
We are taught to think every part of the Bible should speak to us specifically where we are. The Bible, for many, has become a sort of 'life handbook,' or DIY self-help guide.
But this is asking more of the Bible than it's prepared ... ⟹
☼ THURSDAY APRIL 14 2022
the spiritualisation of easter
Good Friday and Easter are important events we as Jesus-followers mark especially on our calendars—they comprise a major holiday weekend for those of us in 'the fold.'
These two are, combined, what in many ways the Christian faith is in fact all about.
But how we talk about Good Friday/Easter makes a huge difference for what it is trying to tell us—and tell the world.
I have attempted—in many convoluted, complicated, and meandering words—to show that the narrative about Jesus' death and resurrection which traditional theology/classical theism (i.e., evangelicalism) represents is in fact unbiblical.
It is, to put it simply, a spiritualisation of the story.
If this sounds familiar ... ⟹
☼ THURSDAY JANUARY 20 2022
reading genesis, part 1
I am a big advocate of reading the Bible properly.
Yes, I did say properly.
Of all the positive outcomes the Reformation had, there are a handful of problems that resulted.
Don't get me wrong, I think the Reformation was necessary—a necessary reaction against the way the Christian church was existing and operating, against the institutional and dominating empire it had become. However, there are always two sides to every coin, and there are more often than not both positive and negative consequences to any experience.
Here I want to focus on one thing in particular.
Scriptures were, for quite some time, left to those in religious power to interpret and administer. ... ⟹
☼ THURSDAY DECEMBER 23 2021
re-reading the nativity
A few years ago I shared to my Facebook feed a re-write of the Nativity through a narrative-historical understanding of the biblical text.
That is to say, I attempted to interpret Jesus' birth stories the way the Scriptures present them—without tradition's interference, without us reading back our understandings into the text, and the way I think they would've been understood within their cultural and theological context.
I've decided, in light of Christmas in only a few days, to re-post it here with two additional stories of the shepherds, and of Simeon and Anna.
For fun and in my sparest of times I have slowly been re-interpreting the stories of Jesus and doing so particularly with children in mind. Please enjoy ... ⟹